Please read Isaiah 2:1-5
Hard as it is to believe, today is the First Sunday of Advent. During the next several weeks, you and I will be asked many times, and we’ll probably ask the question of others a few times: Are you ready for Christmas? The conversation that ensues will be about decorations, shopping, cooking, traveling, and visions of sugar plums. We will talk nostalgically of past Christmases, simpler times, less secular “holidays,” you know, the same stuff we gripe about every year.
But what about Advent? Are you ready for Advent?
Advent is the period of four weeks before Christmas. It is a time of waiting, of anticipating, the coming into being of God in the form of the Christ-child. Advent is pretty much reserved for church—the world hasn’t claimed it yet.
This year, I invite you to celebrate Advent. Ponder in your hearts, as Mary pondered in her heart, what it means that God would choose to be revealed in the Christ-child. What did it mean then, and what does it mean for us now that God has lived among us?
Are you ready for Advent?
As the words from this week’s lectionary text were percolating through my mind and heart this week, I had the privilege of participating in a telephone conference with several United Methodist leaders from other parts of the country who are planning an international, interfaith summit on peace. The planning committee has done this three or four times now, each conference with a specific focus on bringing about peace. They had gathered to begin planning the next conference, which includes as part of the working title or theme, Economic Justice for All God’s Children. My invitation to join came because I was recently elected as an officer in a national organization for United Methodist foundations. I am expected to suggest ways that charitable foundations might use our substantial collective resources to affect economic justice.
I was energized by the conversation. It is exciting for me to be a part of what feels like a grassroots movement among religious leaders—Christians, Jews, and Muslims—to begin to collaborate on ways we can be agents for change in the world. Some will roll their eyes at the notion—it’s too big an issue to be resolved by religious leaders. I wasn’t prepared for the question that came up during the call, however. One of the other participants questioned whether the idea of “justice for all God’s children” and specifically “economic justice” is too controversial. Would the notion offend some of our congregants?
At that point, I was glad I was only on the telephone so that no one could see my jaw drop and my hands raised in exclamation. Why would anyone be offended by justice, even economic justice, for all? Shouldn’t we be offended by the reality of injustice? Whether economic justice is offensive to some or not, I do not think we can ever have peace without economic justice. Victims of economic injustice will always fight for justice. When will we stop fighting against it?
I guess I’m pretty comfortable right here where I am. Not rich by any stretch of the imagination among my peers and neighbors. But by world standards I am among the very richest in the world. (Don’t be envious; so are you). Does economic justice for all God’s children upset our notion of fairness? Entitlement? Have we really earned it?
Justice, including but not limited to economic justice, goes hand in hand with peace. In today’s reading, the prophet Isaiah foretold of a day of peace when God’s people beat their swords into plowshares and their spears into pruning hooks. He didn’t say swords into stained glass and spears into pipe organs. Isaiah foretold of a day of world peace, when the implements and resources used for war and destruction would be used for building community.
Are you ready for that day Isaiah proclaims? Are you ready for Advent?
Jeff Taylor
1 comment:
Wow. What a great meditation on which to begin our Advent journey
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